International Of Diversity In Organisations-Myassignmenthelp.Com

Question: Discuss About The International Of Diversity In Organisations? Answer: Introduction Third sex or third gender as it is popularly referred to is a concept where people are categorized either by society or themselves as being neither a woman or a man. Under this context the third term is used to imply other (Winter, 2006). The term third gender is also used to describe a distinct social category that is preset in those societies which recognize the existent of more than 2 genders. The state of being identified by the society or personally identifying as a woman or a man or third gender is mostly defined by the gender role and gender identity of the individual in the society where they live. The debate regarding the status of third gender has been quite intensive in the Southeast Asia region. Thailand is one of the countries in the Southeast Asia region to hint at the constitutional recognition of the third gender. This literature review will analyze one of the articles on Thailands decision to recognize the third gender in its constitution with the objective of determining what factors led to the decision and its long term impacts. In reviewing the article titled, Thailands Transgender People Arent Just Ladyboys Anymore, by Jay Michaelson, the paper will also seek to investigate how the decision will impact the country social system and what it means for the LGBT community in the country. Literature Review The article by Jay Michaelson discusses a decision that was made by Thailands Constitution Drafting Committee on the 10th of January 2015 to include the term third gender into the countrys constitution as an acceptable gender. This proposal was made with the objective of ensuring that the new constitution would prohibit discrimination on the grounds of gender expression or gender identity. In the article the author seeks to examine the implication of Thailands decision and the reason why such a move was taken in Thailand. The author indicates that individuals who attempt to understand the context of the decision made by the constitutional drafting committee usually end up misunderstanding it due to the difference in cultural contexts. This statement by the author is based on the fact that different cultures have varied understanding of gender expression and gender identity. In countries like Bangladesh, Pakistan and India, the term third gender is used to refer to Hijra ( transgender individuals) (Yamphaka, 2007). In the Thailand context, the phrase third gender is used to refer to individuals who are classified as Katoey. These are transgender, transsexuals, and effeminate men or cross dressers. Prior to the proposal to officially recognize individuals who are categorized as Kotoey as a valid gender, the Katoey were considered to be inferior and considerably discriminated against. According to the Committees spokesman Kamnnoo Sittisamarn, the inclusion of third gender into the constitution is due to the fact that Thai society has evolved ad recognized the need for protecting all sexes not only men and women. Michealson proceeds to indicate that traditional Thai attitudes are both a hindrance and solution to the problems being faced by the Katoeys. In a survey conducted to determine the views of the Thai people towards Katoeys, it was determined that people who are closely related with Katoeys encourage the children to express themselves as they wish to. In the survey it was estimated that approximately 40.7% of Thai citizens held positive attitudes towards MTFTGs (Thailand to recognise "third gender" in new constitution panel, 2015). A number of studies have revealed that Thais in urban areas facilitate an attitude that encourages individuals to express themselves in a manner that they deem to be fit (Michaelson, 2015). However, the study also highlights the fact that even though certain gender practices are socially accepted within Thai culture, official government institutions and a small section of the society still discriminate against individuals who identify as Katoey. Thai spiritual beliefs have also played a significant role in shaping Thailands traditional attitudes towards third genders. Unlike western spiritual beliefs where gender is defined based on the persons anatomy. In traditional Thailand spiritual belief gender is defined based on a persons social and sexual role (Bering, 2015). Studies have also revealed that ancient Thai myths on creation speak of the existence of three genders. These beliefs have led to a majority of Thailands society (especially those individuals in the Northern part of the country) have a positive attitude towards the concept of third sex. In his article Michaelson indicates that even though third gender individuals are still being discriminated against, the move to officially recognize them is a significant step forward. Their recognition within the constitution is a significant step due to the fact that they too will enjoy the same social rights that are afforded to members of the male and female genders. The author proceeds to highlight the fact that as it is the countrys constitution only prohibits discrimination based on a persons sex and gender. This statement serves to highlight the fact that as it currently stands the constitution does not specifically refer to third gender and therefore it does not protect them. By including the proposed annex which states that gender includes all gender identities and specifying that gender does not only refer to the male and female genders but also the phet thi sam ( third gender), the constitution protects those who fall under this category from being discriminated against. In the article the author also points out to the loss of the meaning of third gender in its translation. The author points out to the fact that contrary to popular belief, the term third gender is a short hand whose contexts has been misrepresented by the media. In the Thai context the term third gender was used primarily to refer to transgender individuals. However, due to the misunderstanding of the context, the term has been used to refer to the most prevalent transgender like category in the country which is Kathoey. By doing this the definition of third gender is restricted to individuals who are biologically born as males but may assume female identities either through acquiring gender identities ( think of themselves as females), gender expression ( present or express themselves as females) and/or sexual characteristics ( undergo sexual reassignment procedures) (Beyrer, 1998). This misunderstood translation of third gender threatens to be a hindrance to obtaining the exact objective of what the low set out to establish. The misinterpretation of the term stems from the fact that the colloquial translation of Kathoey is ladyboy (Methangkun, 1986). A number of human rights activists have argued that even if passed, the misinterpretation of the term will result in a large percentage of those who should be protected by the low being left out. The activists argue that members of the LGBT community and individuals who born as females but identify as males should also be covered by the term. According to them, the phrase other should be used to refer to all other genders that do not conform to the guidelines used to identify the male and female genders. This will ensure that the inclusion of third gender into the constitution will effectively protect all other individuals who do not identify as either males or females. The author also argues that the fact that ladyboys are ubiquitous in the country and most of them work as entertainers has resulted in most people not taking them getting little social respect (Jackson, 1996). This argument stems from the fact that society usually judges people in the way they present themselves. Studies have indicated that if a community is usually portrayed in a negative manner to the larger society, it is more likely that the society will perceive that particular society negatively regardless of the fact that the negative representation does not reflect the entire society (Claes, 2011). This logic is reflected in Thai societys perception of ladyboys and entertainers and individuals who should not be taken seriously. This negative representation of ladyboys affects the societys view of individuals who categorize themselves as third genders as they are seen not to be serious. The author further proceeds to argue that the fact that Thailand is one of the few countries in the world that have recognized the third gender as a legitimate gender category does not stem from the concept of democratic practice or advanced gender theory but from the fact that those roles and identities are part and parcel of traditional Thai culture. This statement insinuates that the major reason as to why third gender individuals have experienced such positives attitudes from Thai people is because of traditional Thai culture. Traditional Thai culture unlike most western and cultures recognize and appreciates the existence of more than two gender identities. It is also important to note that it is this positive attitude of the society towards transgender that has contributed to the large number of individuals who identify as third genders in Thailand. It is because of the Thai culture that third gender individuals in the country enjoy a greater degree of public acceptance and safety than transgender individuals in most other parts of the world. The author also points out that due to this fact the transgender individuals are estimated to be between 10,000 to 100,000 people from the population of 56 million. Due to the social acceptance the transgender have been able to be famous models, actors, and politician (Gooren et al., 2013). In this section of the article the author highlights the fact that lack of cultural support and acceptance is one of the major reasons as to why most third gender individuals in society usually end up underperforming. Without societal acceptance and support, an individual is unable to effectively express him/herself; the individual also looses his/her self confidence thereby negatively affecting his performable in society. Despite the level of success obtained by Thai society with regards to the acceptance of transgender individuals, there still exists a number of challenges hindering their social image. The Kathoey identity has been widely stigmatized and the result of that stigmatization is a significant percentage of (Kathoeys engaging in sex work Thailand to recognise "third gender" in new constitution panel, 2011). The stigmatization has also resulted in a significant percentage of members from this social group being excluded from professions that are deemed to be upper class professions, marginalized and rejected y their families. A large percentage of individuals from the Southern part of the country believe that being Kathoey is retribution for bad actions that individuals performed in their past life. This belief is closely related to the Buddhist belief of reincarnation. Buddhism is one of the most popular religions in the most popular religions in Thailand and has significantly influenced the way people view certain societal life. In Buddhism, individuals are reincarnated based on their past life. Those who behaved poorly in their past life will have their transgression punished during their reincarnation. In the article, the author also cites western representation of transgender individuals as another driver of negative perception of transgender individuals in the . The western discourse of medicalization has greatly contributed to individuals who identify as third gender being viewed as disordered or sick (Gooren et al., 2015). The article also proceeds to discuss the concept of transmen which is new in Southeast Asia. The term transman refers to a male individual who was assigned a female gender at birth. Transman unlike the cisgender men usually identify with any sexuality like bisexualism gay, pansexual, polysexul, demisexual etc (Newman et al., 2013). Individuals who identify has transmen argue that the Thailand government has misrepresented them significantly and as a result of this misrepresentation they have not been able to enjoy most of the rights that should be afforded to them. The perceived neglect of transgender men is based on the fact that Thai society pays more attention to the plight and needs of transwomen who constitute a significant percentage of the transgender society in the country (Sinnott, 2004). The proposed constitutional changes w will serve to eliminate some of the discrimination that the individuals in these groups are experiencing and create room for social cohesion. The author compares progress made by Thailand with regards to the rights of transgender with those made by the U.S. He argues that unlike in Thailand where a significant amount of progress has been made with regards to the plight of transgender, in the U.S, the rights of those who fall under the transgender community have been overshadowed by those of gays and Lesbian. The discrepancy between these two countries can be traced back to the fact that the organizations fighting for LGBT rights in the U.S are stronger than those fighting for transgender rights. It can also be due to the fact that the transgender community in the U.S is smaller than that of Thailand and as a result of this a significant percentage of the transgender in Thailand. This has resulted in most of the organizations championing for transgender rights in the country falling under the LGBT community umbrella. It is essential to highlight the fact that unlike in the U.S, the progress of transgender rights does not imply progress with regards to the rights of homosexuals. In most Southeast Asian countries, homosexuality is still considered as a major offense and shunned by a significant percentage of the society. In Thailand some schools teach that homosexuality is a disease (Winter, 2006). This attitude has led to a large group of homosexual individuals in the country identifying them as transgender. Conclusion From the arguments presented in this paper, it is evident that the proposal made by the Constitutional Drafting community is just a first step towards obtaining equal treatment for individuals who neither identify as males or females (Sinnott, 2004). Even though the proposal might serve to bring equity for transgender within Thai society, certain negative portrayals of transgender individuals might serve to negatively affect the impact of the proposal. It is also evident from the arguments provided that Thai culture has played a significant role in shaping how transgender are viewed. The inclusion of the proposal into the countrys constitution is not as a result of the country being developed socially or politically but due to traditional practices that has made transgender individuals widely accepted in the society. The societys traditional culture tends to affect social perception of transgender individuals both positively and negatively. In the paper this is demonstrated in the fact that the Buddhist religion believes in their being more than two genders. This belief has led to most of the members of that society believing in the existence of third, fourth and fifth genders (naldi, 2011). As a result of this there has been a significant increase in the number of Thai individuals who identify as transgender. On the other hand, the same Buddhist religion also speaks of reincarnation. As a result of this belief a significant percentage of individuals in the Southern part of the country believe that transgender are reincarnated individual who did evil in their past lives. This belief has led to discrimination against transgender individuals (Saisuwan, 2011) Based on the arguments it is logical to conclude that opinion regarding transgender individuals in Thailand is considerably divided. The new law will serve to promote social equity and provide transgender individuals with the rights that have been afforded to other members of the society (Towle, Morgan, 2002). It is also evident from the arguments that the author believes that more should be done to promote social equity for transgender individuals in the country. However, he recognizes the fact that the obtainment of constitutional recognition as a valid gender is one of the largest huddles that the country has overcame. References Thailand to recognise "third gender" in new constitution -panel. (2015, January 15). Retrieved October 03, 2017, from https://www.reuters.com/article/thailand-politics/thailand-to-recognise-third-gender-in-new-constitution-panel-idUSL3N0UU1BS20150115 Towle, E. B., Morgan, L. M. (2002). Romancing the transgender native: rethinking the use of the" third gender" concept.GLQ: A Journal of Lesbian and Gay Studies,8(4), 469-497. Sinnott, M. (2004).Toms and dees: Transgender identity and female same-sex relationships in Thailand. University of Hawaii Press. Winter, S. (2006). Thai transgenders in focus: Demographics, transitions and identities.International Journal of Transgenderism,9(1), 15-27. Jackson, P. (2003). Performative genders perverse desires: a bio-history of Thailands same-sex and transgender cultures.Intersections: Gender History and Culture in the Asian Context, (9), 43. Newman, P. A., Roungprakhon, S., Tepjan, S. (2013). A social ecology of rectal microbicide acceptability among young men who have sex with men and transgender women in Thailand.Journal of the International AIDS Society,16(1). Gooren, L. J., Sungkaew, T., Giltay, E. J., Guadamuz, T. E. (2015). Cross-sex hormone use, functional health and mental well-being among transgender men (Toms) and Transgender Women (Kathoeys) in Thailand.Culture, health sexuality,17(1), 92-103. Sinnott, M. (2004).Toms and dees: Transgender identity and female same-sex relationships in Thailand. University of Hawaii Press. Gooren, L. J., Sungkaew, T., Giltay, E. J. (2013). Exploration of functional health, mental well-being and cross-sex hormone use in a sample of Thai male-to-female transgendered persons (kathoeys).Asian journal of andrology,15(2), 280. naldi, S. (2011). Back in the Spotlight: The Cinematic Regime of Representation of Kathoeys and Gay Men in Thailand.Queer Bangkok: 21st Century Markets, Media, and Rights, edited by PA Jackson, 81-98. Claes, M. T. (2011). Kathoeys of Thailand: A Diversity Case in International Business.International Journal of Diversity in Organisations, Communities Nations,10(5). Beyrer, C. (1998). Other genders: kathoeys, waria, hinjras, toms and dees.War in the blood: sex, politics and AIDS in Southeast Asia. Bangkok: White Lotus Publishing. Methangkun, B. (1986). Khon Pen Kathoey Dai Yang-rai (How Can People Be Kathoeys?).Bangkok: Abhidhamma Foundation. Thailand to recognise 'third gender' in new constitution. (2016, January 19). Retrieved October 03, 2017, from https://www.straitstimes.com/asia/se-asia/thailand-to-recognise-third-gender-in-new-constitution-panel Thailand to recognise "third gender" in new constitution -panel. (2015, January 15). Retrieved October 03, 2017, from https://www.reuters.com/article/thailand-politics/thailand-to-recognise-third-gender-in-new-constitution-panel-idUSL3N0UU1BS20150115 Jackson, P. A. (1996). The Persistence of Gender: From Ancient Indian Pandakas to Modern Thai Gay-Ouings. Yamphaka, J. (2007). Thai kathoeys go international.Manager Newspaper Daily News,13, 13. Saisuwan, P. (2011). Kathoeys and womens use of first-person personal reference terms in Thai. Jackson, P. A. (1996, October). Thai academic studies of kathoeys and gay men: a brief critical history. InProceedings of the Sixth International Conference on Thai Studies, Theme III: Family, Community and Sexual Sub-Cultures in the AIDS Era(pp. 14-17). Asher, K. T.. (2012, October 01). Thailand: The Tale of the Pink Toilet - Transgender Rights in Thailand. Retrieved October 03, 2017, from https://www.outrightinternational.org/content/thailand-tale-pink-toilet-transgender-rights-thailand Michaelson, J. (2015, February 2). Thailands Transgender People Arent Just Ladyboys Anymore. Retrieved October 3, 2017, from https://humanrightsinasean.info/article/thailands-transgender-people-arent-just-ladyboys-anymore.html Bering, J. (2015). The Third Gender. Retrieved October 03, 2017, from https://www.scientificamerican.com/article/the-third-gender-2012-10-23/

The Homeless Essay Example For Students

The Homeless Essay The Homeless Essay Homelessness is a very large problem that America has come to face with. Millions of people, including children, families, babies, veterans, and the elderly live day by day without food, water, a roof over their We will write a custom essay on The Homeless specifically for you for only $16.38 $13.9/page Order now head, or love. People that are mentally ill also have to tough it out on the streets, which can be very confusing to them, and dangerous to us. This problem must be solved soon, because its not getting better fast enough. People have not always had to suffer with homelessness. Though the problem has almost always existed, it had not reached a severe level until the early 1970s. With every war there has been a small trickle of homeless veterans to follow, but the Vietnam war and Korean war left a wave of many people without anywhere to go. This was just the start of the problem. Many homeless people lived in places called Skid Row. A place with cheap bars, entertainment, and very cheap housing in buildings called SROs, or Single Room Occupancy. They could be rented from . 50 to .90 centsa night. Then cities started to grow, and in the mid 1970s One million SROs were replaced with parking lots, buildings and apartments. Skid Row eventually vanished. Then the government decided to decriminalize drunkenness, loitering, and vagrancy. That means there were a great many homeless people that would normally be arrested under these conditions, still roaming the streets. Women and children started to f! ilter in to the homeless scene, and then in a huge recession in the 1980s 11,000,000 people were laid off (9.7% of all jobs). The numbers of homeless people soared. It didnt stop here though. President Reagan and Bush dropped public housing funds from 30 billion dollars to 6.7 billion, a net loss of 37,800 houses per year. By the beginning of the 1990s, over one million people were on waiting lists for homes. Homeless people can be categorized into four basic categories, families, lone, transient, or bums. A person in a family is usually a man and wife with one to many children living on the streets. A lone person is that who has no connection to anybody and never travels, but stays in the same general area. A transient is a person who never settles down for more than a few weeks, but keeps moving throughout cities by means of walking and hitch hiking. Within these categories are sub-categories. These sub categories are taken from a random group of 1,000 homeless people, and what their numbers would be. CATEGORYPEOPLE Families220 Lone Individuals780 Under 19146 Women229 Elderly Men17 Veterans Men188 Mentally Disabled Men125 Disabled Men28 Full Time Jobs7 Part Time Jobs27 Sporadic78 Effort173 Bum (Undeserving Homeless)49 Even the people with full time jobs are in need of permanent residence. These people live on eating scraps of food from trash cans, and possible meals from shelters on occasion, but those are usually three times a week at dinner, or some other type of schedule. People who have homes rarely think, nor can comprehend what terrible things that the homeless have to go through. They live in abandone.. d buildings, cars, buses, boxes, on park benches and underground. They eat bits of old fruit and meat with the mold and green sludge scrapped off. One man and his son used up their $60 of food stamps that they were giver for two months. For a week they lived on ketchup and mustard. Within three days of the condiments disappearing the boy had both his feet amputated due to frostbite. This was in New York. There are some people who still have a spark of interest in finding jobs. They look for places to .u5299eb74a279d901735e37d0e1de606e , .u5299eb74a279d901735e37d0e1de606e .postImageUrl , .u5299eb74a279d901735e37d0e1de606e .centered-text-area { min-height: 80px; position: relative; } .u5299eb74a279d901735e37d0e1de606e , .u5299eb74a279d901735e37d0e1de606e:hover , .u5299eb74a279d901735e37d0e1de606e:visited , .u5299eb74a279d901735e37d0e1de606e:active { border:0!important; } .u5299eb74a279d901735e37d0e1de606e .clearfix:after { content: ""; display: table; clear: both; } .u5299eb74a279d901735e37d0e1de606e { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u5299eb74a279d901735e37d0e1de606e:active , .u5299eb74a279d901735e37d0e1de606e:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u5299eb74a279d901735e37d0e1de606e .centered-text-area { width: 100%; position: relative ; } .u5299eb74a279d901735e37d0e1de606e .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u5299eb74a279d901735e37d0e1de606e .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u5299eb74a279d901735e37d0e1de606e .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u5299eb74a279d901735e37d0e1de606e:hover .ctaButton { background-color: #34495E!important; } .u5299eb74a279d901735e37d0e1de606e .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u5299eb74a279d901735e37d0e1de606e .u5299eb74a279d901735e37d0e1de606e-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u5299eb74a279d901735e37d0e1de606e:after { content: ""; display: block; clear: both; } READ: Antonin Scalia Essaywork, and they try to establish an address and connections. If a homeless person is absolutely dedicated to ending his own homelessness, he will most likely find his way out. The one category that people assume all homeless fall into is the undeserving homeless, or bums. These are usually men in their 40s or 50s who sit around all day and do nothing. They dont try and help themselves or others. They lie and cheat and honestly deserve nothing because they could never give anything if they were forced to. They make up a very small group in fact, about 4% of all homeless. Drugs are . The Homeless Essay Example For Students The Homeless Essay Homelessness is a very large problem that America has come to face with. Millions of people, including children, families, babies, veterans, and the elderly live day by day without food, water, a roof over their head, or love. People that are mentally ill also have to tough it out on the streets, which can be very confusing to them, and dangerous to us. This problem must be solved soon, because its not getting better fast enough. People have not always had to suffer with homelessness. Though the problem has almost always existed, it had not reached a severe level until the early 1970s. With every war there has been a small trickle of homeless veterans to follow, but the Vietnam war and Korean war left a wave of many people without anywhere to go. This was just the start of the problem. Many homeless people lived in places called Skid Row. A place with cheap bars, entertainment, and very cheap housing in buildings called SROs, or Single Room Occupancy. They could be rented from . We will write a custom essay on The Homeless specifically for you for only $16.38 $13.9/page Order now 50 to .90 cents a night. Then cities started to grow, and in the mid 1970s One million SROs were replaced with parking lots, buildings and apartments. Skid Row eventually vanished. Then the government decided to decriminalize drunkenness, loitering, and vagrancy. That means there were a great many homeless people that would normally be arrested under these conditions, still roaming the streets. Women and children started to f! ilter in to The Homeless Essay scene, and then in a huge recession in the 1980s 11,000,000 people were laid off (9.7% of all jobs). The numbers of homeless people soared. It didnt stop here though. President Reagan and Bush dropped public housing funds from 30 billion dollars to 6.7 billion, a net loss of 37,800 houses per year. By the beginning of the 1990s, over one million people were on waiting lists for homes. Homeless people can be categorized into four basic categories, families, lone, transient, or bums. A person in a family is usually a man and wife with one to many children living on the streets. A lone person is that who has no connection to anybody and never travels, but stays in the same general area. A transient is a person who never settles down for more than a few weeks, but keeps moving throughout cities by means of walking and hitch hiking. Within these categories are sub-categories. These sub categories are taken from a random group of 1,000 homeless people, and what their numbers would be. CATEGORYPEOPLE Families220 Lone Individuals780 Under 19146 Women229 Elderly Men17 Veterans Men188 Mentally Disabled Men125 Disabled Men28 Full Time Jobs7 Part Time Jobs27 Sporadic78 Effort173 Bum (Undeserving Homeless)49 Even the people with full time jobs are in need of permanent residence. These people live on eating scraps of food from trash cans, and possible meals from shelters on occasion, but those are usually three times a week at dinner, or some other type of schedule. People who have homes rarely think, nor can comprehend what terrible things that the homeless have to go through. They live in abandoned buildings, cars, buses, boxes, on park benches and underground. They eat bits of old fruit and meat with the mold and green sludge scrapped off. One man and his son used up their $60 of food stamps that they were giver for two months. For a week they lived on ketchup and mustard. Within three days of the condiments disappearing the boy had both his feet amputated due to frostbite. This was in New York. There are some people who still have a spark of interest in finding jobs. They look for places to work, and they try to establish an address and connections. .u26ca6509a4b7c807dad926b7c2e791bf , .u26ca6509a4b7c807dad926b7c2e791bf .postImageUrl , .u26ca6509a4b7c807dad926b7c2e791bf .centered-text-area { min-height: 80px; position: relative; } .u26ca6509a4b7c807dad926b7c2e791bf , .u26ca6509a4b7c807dad926b7c2e791bf:hover , .u26ca6509a4b7c807dad926b7c2e791bf:visited , .u26ca6509a4b7c807dad926b7c2e791bf:active { border:0!important; } .u26ca6509a4b7c807dad926b7c2e791bf .clearfix:after { content: ""; display: table; clear: both; } .u26ca6509a4b7c807dad926b7c2e791bf { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u26ca6509a4b7c807dad926b7c2e791bf:active , .u26ca6509a4b7c807dad926b7c2e791bf:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u26ca6509a4b7c807dad926b7c2e791bf .centered-text-area { width: 100%; position: relative ; } .u26ca6509a4b7c807dad926b7c2e791bf .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u26ca6509a4b7c807dad926b7c2e791bf .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u26ca6509a4b7c807dad926b7c2e791bf .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u26ca6509a4b7c807dad926b7c2e791bf:hover .ctaButton { background-color: #34495E!important; } .u26ca6509a4b7c807dad926b7c2e791bf .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u26ca6509a4b7c807dad926b7c2e791bf .u26ca6509a4b7c807dad926b7c2e791bf-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u26ca6509a4b7c807dad926b7c2e791bf:after { content: ""; display: block; clear: both; } READ: Treatening Ebola Virus Essay If a homeless person is absolutely dedicated to ending his own homelessness, he will most likely find his way out. The one category that people assume all homeless fall into is the undeserving homeless, or bums. These are usually men in their 40s or 50s who sit around all day and do nothing. They dont try and help themselves or others. They lie and cheat and honestly deserve nothing because they could never give anything if they were forced to. They make up a very small group in fact, about 4% of all homeless. Drugs are . The Homeless Essay Example For Students The Homeless Essay Homelessness is a very large problem that America has come to face with. Millions of people, including children, families, babies, veterans, and the elderly live day by day without food, water, a roof over their head, or love. People that are mentally ill also have to tough it out on the streets, which can be very We will write a custom essay on The Homeless specifically for you for only $16.38 $13.9/page Order now confusing to them, and dangerous to us. This problem must be solved soon, because its not getting better fast enough. People have not always had to suffer with homelessness. Though the problem has almost always existed, it had not reached a severe level until the early 1970s. With every war there has been a small trickle of homeless veterans to follow, but the Vietnam war and Korean war left a wave of many people without anywhere to go. This was just the start of the problem. Many homeless people lived in places called Skid Row. A place with cheap bars, entertainment, and very cheap housing in buildings called SROs, or Single Room Occupancy. They could be rented from . 50 to .90 cents a night. Then cities started to grow, and in the mid 1970s One million SROs were replaced with parking lots, buildings and apartments. Skid Row eventually vanished. Then the government decided to decriminalize drunkenness, loitering, and vagrancy. That means there were a great many homeless people that would normally be arrested under these conditions, still roaming the streets. Women and children started to f! ilter in to The Homeless Essay scene, and then in a huge recession in the 1980s 11,000,000 people were laid off (9.7% of all jobs). The numbers of homeless people soared. It didnt stop here though. President Reagan and Bush dropped public housing funds from 30 billion dollars to 6.7 billion, a net loss of 37,800 houses per year. By the beginning of the 1990s, over one million people were on waiting lists for homes. Homeless people can be categorized into four basic categories, families, lone, transient, or bums. A person in a family is usually a man and wife with one to many children living on the streets. A lone person is that who has no connection to anybody and never travels, but stays in the same general area. A transient is a person who never settles down for more than a few weeks, but keeps moving throughout cities by means of walking and hitch hiking. Within these categories are sub-categories. These sub categories are taken from a random group of 1,000 homeless people, and what their numbers would be. CATEGORYPEOPLE Families220 Lone Individuals780 Under 19146 Women229 Elderly Men17 Veterans Men188 Mentally Disabled Men125 Disabled Men28 Full Time Jobs7 Part Time Jobs27 Sporadic78 Effort173 Bum (Undeserving Homeless)49 Even the people with full time jobs are in need of permanent residence. These people live on eating scraps of food from trash cans, and possible meals from shelters on occasion, but those are usually three times a week at dinner, or some other type of schedule. People who have homes rarely think, nor can comprehend what terrible things that the homeless have to go through. They live in abandoned buildings, cars, buses, boxes, on park benches and underground. They eat bits of old fruit and meat with the mold and green sludge scrapped off. One man and his son used up their $60 of food stamps that they were giver for two months. For a week they lived on ketchup and mustard. Within three days of the condiments disappearing the boy had both his feet amputated due to frostbite. This was in New York. There are some people who still have a spark of interest in finding jobs. They look for places to .uc87765fbf230215b59a2bcf885847c4a , .uc87765fbf230215b59a2bcf885847c4a .postImageUrl , .uc87765fbf230215b59a2bcf885847c4a .centered-text-area { min-height: 80px; position: relative; } .uc87765fbf230215b59a2bcf885847c4a , .uc87765fbf230215b59a2bcf885847c4a:hover , .uc87765fbf230215b59a2bcf885847c4a:visited , .uc87765fbf230215b59a2bcf885847c4a:active { border:0!important; } .uc87765fbf230215b59a2bcf885847c4a .clearfix:after { content: ""; display: table; clear: both; } .uc87765fbf230215b59a2bcf885847c4a { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uc87765fbf230215b59a2bcf885847c4a:active , .uc87765fbf230215b59a2bcf885847c4a:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uc87765fbf230215b59a2bcf885847c4a .centered-text-area { width: 100%; position: relative ; } .uc87765fbf230215b59a2bcf885847c4a .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uc87765fbf230215b59a2bcf885847c4a .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uc87765fbf230215b59a2bcf885847c4a .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uc87765fbf230215b59a2bcf885847c4a:hover .ctaButton { background-color: #34495E!important; } .uc87765fbf230215b59a2bcf885847c4a .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uc87765fbf230215b59a2bcf885847c4a .uc87765fbf230215b59a2bcf885847c4a-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uc87765fbf230215b59a2bcf885847c4a:after { content: ""; display: block; clear: both; } READ: Homeless People Essaywork, and they try to establish an address and connections. If a homeless person is absolutely dedicated to ending his own homelessness, he will most likely find his way out. The one category that people assume all homeless fall into is the undeserving homeless, or bums. These are usually men in their 40s or 50s who sit around all day and do nothing. They dont try and help themselves or others. They lie and cheat and honestly deserve nothing because they could never give anything if they were forced to. They make up a very small group in fact, about 4% of all homeless. Drugs are .

Getting US Admission Essay Samples

Getting US Admission Essay SamplesWe can now easily access online US admission essay samples. In the past, we could only access these samples in person, or through a mail in application. These samples are commonly provided to students during the application process.While this may seem like an advantage for some, it is also true that it could be a disadvantage for some. If you have to submit this information in writing, it is much easier to slip up on something. When you are doing research, and you don't know whether something is correct or not, it is likely that something might slip your mind. You need to make sure that you proofread your application before submission, especially the essay.One benefit of applying for US admission essay samples is that it does not take up too much time. If you have no idea how to write, it is a simple task to send in this information, so it will be much faster.Another benefit of getting US admission essay samples is that it allows you to study how oth ers in the class did. You may think that a group of people might be able to answer every question that you could possibly ask. You might even assume that someone would have answers to all your questions. In fact, when you get a sample, you may find out that a certain person was one of the least confident students.Another reason why most applicants today apply for US admission essay samples is because they feel comfortable answering questions. For example, some feel that an online application is easier to use than a paper one. Many are unaware that it is not the case. It is easy to forget to go back to the paper.While these are both good reasons to get these admission essay samples, there is another very important reason. Some institutions require students to write their essays at school, but they do not publish them. When they are asked, they are unlikely to publish them. In fact, they may not allow you to publish them if you do not pay the fee.The US admission essay samples that yo u receive may very well be the one that changed your life. Maybe you just want to help other people succeed, and you want to change the way you look at things.

Advocacy

Advocacy Free Online Research Papers Mediators and advocates are very important to the human service field because clients are often uneducated when it comes to knowing their rights and liberties that exist for them in our society. Clients are often unaware of laws and regulations that protect them so mediators and advocates are necessary to fill in this gap. Mediators are important in the human services field especially because they are facilitators of communication between two parties who have differences and conflicts. Without communication and a platform then minority groups are often left living their lives unfulfilled and in despair because their rights and liberties are not being met. In either case mediators and advocates have extremely tough jobs. Research Papers on AdvocacyRelationship between Media Coverage and Social and19 Century Society: A Deeply Divided EraCapital PunishmentPETSTEL analysis of IndiaGenetic EngineeringThe Hockey GameLifes What IfsComparison: Letter from Birmingham and CritoThe Project Managment Office SystemThree Concepts of Psychodynamic

Discussion in recession Coursework Example | Topics and Well Written Essays - 1000 words

Discussion in recession - Coursework Example The economic conditions are directly linked with the overall discretionary purchases undertaken by the households, while there is also a high degree of implication on the overall volume of necessity purchases. Due to the fact that all businesses are commercial organisations that have the underlying aim to increase shareholder’s wealth. It is therefore argued that recession is one of the critical downside risk facing contemporary businesses. The critics of this argument have however noted that recession can be seen as an opportunity for businesses to sharpen their business models. Drawing upon Rampini et al (2014), the businesses that have lean and agile structures develop sustainable competitive advantage that does not only help them survive through a recession but also flourish and expand their presence. The aim of this debate is therefore to critically analyse and appraise the thinking that recession is the most critical downside risk facing all businesses.†¨It can ther efore be argued that economic recession is likely to have negative impact on firms that are diversified across the industries and geographically, leading to lower than expected results on the top and bottom line of the business   My claim substantiates the overall conclusion with the help of the following set of arguments. The key risk management strategy for contemporary businesses is to use diversification strategy, where all valuable resources of the firm are not focused on achieving a single competitive advantage. According to Ai et al (2012), the multiplicity of competitive advantage and its development within multiple industries and geographic markets essentially means that if there is any systemic risk in one industry or national market, than it can be mitigated by the firm from the other industry or national market. It should be noted that in case of an economic recession, the overall demand for the products or services across the industries fall dramatically

ANALYSIS OF SEX OFFENDER MANAGEMENT PRACTICES Research Paper

ANALYSIS OF SEX OFFENDER MANAGEMENT PRACTICES - Research Paper Example ing of various legislations such as the Jacob Wetterling Act, which mandated sex offender registration, the Adam Walsh Child Protection and Safety Act (AWA), which elevated failure to register as a federal crime, the Megan’s Law, the collective name of state and local legislations requiring notification of communities of convicted sex offenders residing in their area, and the Jessica Lunsford Act, which introduced tighter monitoring of sex offenders through, among others, the wearing of electronic tracking device (Harris & Lobanov-Rostovsky 2009 3; Nieto & Jung 2006 7-8; Yung 120-121). More than 100 sex laws were passed in various states all over the country to contain and deter sex offenders in 2005 alone, collectively resulting in the registration of more than half a million sex offenders, with more than 60,000 to 70,000 additional registrants, on the average, per year (Boyd 2008 220). Nevertheless, these laws and measures are not without controversy. Residency restriction laws and civil commitment of violent sexual predators currently emerged as two of the most hotly debated issues relative on anti-child sex offending measures. Residency restriction laws imposed on sex offenders are generally of two types: Child Safety Zone, and; Distance Marker. The first type prohibits sex offenders from entering a specific radius of areas where potential victims often congregate. The second type, commonly called residency restriction law, involves total proscription of sex offenders from establishing residency within a certain radius of such protected zones (Nieto & Jung 2006 15; DeLisi & Conis 2007 281). On the other hand, civil commitment refers to the legal process by which a person, alleged to be suffering from mental disorder, may be ordered confined by the state even without consent. The confinement may be in a hospital for psychiatric treatment, in a â€Å"secure treatment facility or in a locked unit of a nursing home.† Its legal underpinnings are: parens patriae,

Kite Runner- Chapter 22 Essay Example for Free

Kite Runner- Chapter 22 Essay Chapter twenty-two represents a kind of purgatory for the main protagonist, Amir, within the novel. It can be argued that this chapter represents the cyclic nature of the novel, in the repetition of events. Hosseini manipulates Amir into nervous action; seemingly casual movements that delineate the fear, and in some respects the anticipation, that Amir experiences lying in wait for the ‘Talib’, visible within short sentences, for instance in ‘I crossed my legs. Uncrossed them;. In these lines, Amirs inner tension is evident. Amir’s isolation within the house is emphasised by his self-absorption, the way in which he studies the objects surrounding him. One such object that is described by Hosseini is the coffee table; on which are ‘walnut sized brass balls’, this depiction takes the reader back to the beginning of the novel, where in chapter 2 Hassan and Amir fired ‘mulberries and walnuts’, Hosseini uses symbolism to remind the reader of the friendship Amir once shared with Hassan in the house, which was ripped away by Assef, foreshadowing his return in chapter 22. The alliteration of ‘brass balls’ again takes the reader back to Amir’s childhood as Hosseini described Assef’s appearance as ‘stainless-steel, brass knuckles’ creating elements of fear. This fear is still there as Amir has avoided a confrontation as a child and the cause of his guilt, Amir now has the chance to redeem himself, throughout this part of the chapter Hosseini uses the sacrificial lamb imagery that he used when describing Hassan’s rape Through Amir, Hosseini explores the Talib’s appearance in comparison to the other occupants of the room. In terms of colouring, he is labelled as â€Å"much paler† than the other two men, and so different in origin. This seems to be a re-occurring theme throughout, this differences of culture and beliefs. His clothing is also depicted; by Amir in finding fascination in bloodstains left by participation in the stoning, the blood on this stark white clothing could have connotations of butchery and the rape of Hassan. The Talib’s dialogue reinforces the visibility of a vicious nature, so viewed in previous chapters (i.e. public stoning), in the recounting of achievements ‘We’d shoot them right there in front of their families’ massacring Hazaras. Upon meeting Sohrab, Amir comments on the similarities between father and son, referring to Sohrab’s facial structure as the â€Å"Chinese doll face of my childhood† in reference to Hassan. Sohrab’s features act as a physical reminder of what Hassan experienced earlier in the novel. This is reflected in the Talib’s identity; Assef. It is almost fitting that in a country broken in pieces, he has come to a position of power, Assef himself becomes a later characterisation of Hitler, ‘doing God’s work’. This helps to associate the Taliban’s ‘ethnic cleansing’ with the Holocaust, re-enforcing the Assef is an evil man that hasn’t changed since he was a child, emphasised by his paedophilia. There is symmetry in the way that Amir receives the beating, a relation to Assef in it. As Assef laughed during his own in passing a painful kidney stone, so Amir laughs in his pain. He finally collects his due, and in doing so expels his guilt and inner turmoil. The circle is completed when he is rescued from death by Sohrab, releases a slingshot containing one of the brass balls into Assefs eye, in an action that almost replicates his fathers, Hassans, decades before. In protecting Sorab, Amir also saves himself, ‘for the first time since the winter of 1975, I felt at peace’, It seems that Amir has finally found redemption which he has been looking for ever since his childhood, a turning point in the novel The last instance of irony occurs at the climax of the novel in chapter 22 in Amirs act of redemption. This act was submitting to Assefs beating when going to rescue Hassans son, Sohrab from him. A small ironic instance is that Amir is healed emotionally by being wounded and destroyed physically. This shows the supremacy of emotions and the mind over the body in finding joy, as Amir is immensely relieved in his pain. The more important example was that Amir finally is the man Baba desired him to be after Babas death, when he no longer is obsessed with pleasing his father and making him proud. By the time he finally earned Babas respect and pride, Baba couldn’t see it. This is vital because it shows that Amirs motives were pure. There was no glory as a result of his heroic actions and his father wouldnt know. Because of his pure motives, he was able to be a true hero and the man he had been seeking to become. No progress can be made or no character built and strengthened when the driving motive behind the actions is glory.. Amir is forever changed from this action he takes to save Sohrab and humbly take Assefs beating.